PHIL 80: Seminar in Philosophy: Deconstructing Orientalism: Post-Colonial Theory.
Earlham College, Spring Semester 1999-2000
Tuesday, Friday 1:00-2:20. Carpenter 323
Instructor: Ferit Güven
Office: Carpenter 331
Office Hours: Monday 1:00-2:00 Tuesday 2:30-3:30 and by appointment
Office Phone: 983-1399 (voice mail)
e-mail: guvenfe@earlham.edu

Course Description: This course will study discourses on Orientalism and Colonialism (and Post-Colonial Theory) in light of the ideas of 20th Century philosophers. The course aims to be interdisciplinary, incorporating anthropology, politics, history and philosophy. Our general question will be how philosophical discourse influences interactions among cultures. Specifically, I want to investigate the relationship between Modern philosophy (and science) and European Colonialism. What conceptual backgrounds inform particular ways of understanding culture? Is European philosophy necessarily a "dominating" discourse? Finally, how can one understand "our" current preoccupation with multi-culturalism and pluralism in light of "our" history? Even though neither Orientalism nor Colonialism are considered to be "popular" anymore as descriptive terms, they still determine the relationship between the West and the East. In this seminar we will learn the historical, political, social and ethical background of Colonialism and Orientalism in order to assess how much they are still very much at work today. At a time when the Western countries feel the need, and even willingness to learn about other cultures, and their ways of thinking, a study of how different cultures interacted in the past is inevitable. Not only has the West defined the East as its Other, and constituted its identity in opposition to the East, but also the knowledge the West produced about the East became a tool for the East to understand its own identity in the form of "self-colonization." There is, therefore, a very difficult question of representation to be addressed. How is the East represented in the West? How do so called "scientific and scholarly" works contribute to the formation of concrete policies? The general aim of this course is to investigate how very complex social, political, historical and philosophical ideas contribute to the ways in which we perceive those who are other than us.

Required Texts: (available in the Earlham College bookstore)
Martin Heidegger. The Question Concerning Technology
Michel Foucault. Discipline and Punishment
Edward Said. Orientalism
Timothy Mitchell. Colonizing Egypt
In addition to these texts, I will provide photocopied material from Jacques Derrida, Gayatri Spivak, Homi Bhabha, etc

Course Requirement and Evaluation:
You are expected to write three short papers (5-6 page) and one long paper (10-12 page). I will provide paper topics for each assignment. You are also allowed to decide on your own topic provided that you discuss your topic with me at least a week before the deadline. Along with the paper topics I will also provide specific guidelines for each topic. Besides this, for every paper (including papers on topics of your own choice) you are responsible for following the general guidelines provided. (See "Comments and Suggestions for Papers").
For each week, two students will work together in order to prepare a two paged (single-spaced) protocol of the material discussed during the previous week. A protocol is a carefully edited summary of the previous class sessions written in full sentencesProtocols will be photocopied by the student who wrote it and handed out to all students at the beginning of each Tuesday to be read aloud, and will serve as a cumulative record of the course. The students who prepare the protocol should come to class a couple of minutes early, so that the protocols will have been distributed at the beginning of the class (i.e., at 1:00). In addition to reviewing the material covered in the previous class, the protocol should include announcements made in class, questions raised, and, if possible, future questions for the material to come. The best protocols will be those that do not simply reproduce verbatim everything that was said during class, but those that rearrange the material thematically, editing out what was unimportant, and emphasizing what was significant. The point of this is not only to get you to work together, but also to allow you to think during class, and not just take notes; because someone will be taking notes for you, you can concentrate on the ideas being presented, and participate without having to write frantically. Also you will have a summary of every class which will help you with writing papers.
Your grade will be calculated according to the following distribution: Paper I: 15%, Paper II: 15%, Paper III: 15%, Paper IV: 30%, Protocol: 15%, Class Participation and Attendance: 10%.

Class participation and attendance:
There will be no final examination. Indeed, there will be no exams in this course. However, in order to make sure that you are doing the reading, I may give in class quizzes. The success of this course is dependent upon your contribution. In order for all of us to have a good course your individual contribution will be needed. Given the size of the class, missing a session will be very disruptive for all of us. Consequently, you should feel a responsibility not only to me, but also to your friends in this course. I am not inclined to legislate strict attendance policies, however, if you miss more than four sessions you will fail this course. 
Our sessions will start at 1:00 pm. Students are expected to come on time. Walking into the classroom while the session is in progress is extremely disruptive for everybody; so is walking out while the session is in progress. I ask you not to do these. 
Office hours are for students to discuss ideas, assignments and questions. You are encouraged and welcome to come by my office or make appointments for times other than scheduled office hours. You should take advantage of office hours and appointments not simply to discuss your papers (you are obviously welcome to do that too) but also to understand ideas, and texts discussed in class.

Calendar:
There may be some modifications to this calendar. It is your responsibility to be aware of these changes. These changes may be announced in class. If you miss a class you should make sure that you are informed about the assignments for the next session.

Week 1: January 14: Introduction
Week 2: January 18-21: Heidegger. "The Age of the World Picture"
Week 3: January 25-28: Heidegger. "Science and Reflection"
Week 4: February 1-4: Foucault. Discipline and Punish
Week 5: February 8-11: Foucault. Discipline and Punish
Week 6: February 15-18: Foucault. Discipline and Punish.............First Paper Due
Week 7: February 22: Said. Orientalism
Week 8: February 29 March 3: Said. Orientalism
Week 9: March 7-10: Said. Orientalism
Week 10: March 14-17: Said. Orientalism........................................Second Paper Due
Spring Break: March 20-24:
Week 11: March 28-31: Mitchell. Colonizing Egypt
Week 12: April 4-7: Mitchell. Colonizing Egypt
Week 13: April 11-14: Selections from Derrida, Spivak, Bhaba......Third Paper Due
Week 14: April 18-21: Selections from Derrida, Spivak, Bhaba
Week 15: April 25: Review and Evaluation

Final Paper: May 3 for Seniors
.................... May 4 for non-Seniors
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