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A
Brief History of Earlham College
by Thomas Hamm,
Professor of History and
College Archivist
Earlham has its roots in the Great Migration of Quakers from
the eastern United States, especially from North Carolina, in the
first half of the nineteenth century. A peculiarly Quaker combination
of idealism and practicality drew them to the Northwest Territory.
As Friends, those who came out of the South had found themselves
increasingly uneasy living in a slave society. As small farmers,
the abundance of cheap, fertile land made Ohio and Indiana magnets
of migration.
This migration created Indiana Yearly Meeting of Friends in 1821.
By 1850, it was the largest in the world. Its center was Richmond,
where the yearly meetinghouse for the Orthodox body was located.
Thus when Indiana Friends decided in 1832 to open a boarding school "for
the guarded religious education of the children of Friends," they
placed it in Richmond. After fifteen years of laborious fund-raising,
it opened on June 6, 1847. In 1859, a collegiate department was
added and the school became Earlham College, in honor of the home
of the eminent English Quaker minister Joseph John Gurney, who
had been an early supporter. Earlham was the second Quaker college
in the world, and the first coeducational one.
Most Quakers changed in the late nineteenth century, and Earlham
changed with them. Originally a "select" school, open only to Friends,
by 1865 the school accepted non-Quaker students, and hired its
first non-Quaker professor in 1886. Gradually Quaker plain dress
and the plain language disappeared from campus. By 1890, art and
music, originally forbidden by Quaker beliefs, had become part
of the curriculum. In the 1890s, intercollegiate athletics became
part of Earlham life.
Change did not come without controversy. Between 1895 and 1915,
Professor of Bible Elbert Russell was the target of numerous protests
for introducing modernist methods of Bible study to the college.
In 1920-1921, the college was actually the target of a heresy investigation
aimed at liberalism and evolution. In the 1930s and 1941, many
Quakers fiercely protested the relaxation of rules banning dancing
and smoking. During World War II, the enrollment of Japanese-American
students outraged some local residents.
Earlham transformed itself after World War II,
with building and financial growth and the advent of a new generation
of faculty, many veterans of Civilian Public Service. The student
body became national and international. In 1960, in order to meet
a growing demand for leadership in the Society of Friends, the
Earlham School of Religion opened as the only accredited Quaker
theological seminary in the world. A few years later Earlham created
Conner Prairie, the living history museum near Indianapolis that
became independent in 2006. Although Quakers are now a minority
of students and faculty, the college maintains its Quaker identity
through its Community Code, its governance by consensus-seeking,
its curriculum, and its affiliation with Indiana and Western yearly
meetings of Friends.
Copyright ©1998, 2006 Earlham
College.
Send comments about text to Thomas Hamm at tomh@earlham.edu.
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