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Fulbright Scholar Says Global Warming
Could Take Toll on Reindeer
For Immediate Release:
December 15, 2004
RICHMOND, Ind. — If Santa
Claus has a wish himself this Christmas, it may be for the future
of his reindeer friends, Dasher, Dancer, Prancer, Rudolph, etc.,
and their kin.
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Karen
Hibbard-Rode '04, presently fulfilling a Fulbright Scholarship
at the University of Lapland on the Arctic Circle in Finland,
gets up close and personal with one of the subjects of
her current research. This photo was taken shortly after
Hibbard-Rode's arrival in Finland last summer. Enduring
the "long, dark Arctic winter," when temperatures
hover around -30 degrees Celsius, Hibbard-Rode says she
expects to remain in Finland until next June.
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Following the November release of the Arctic Climate
Impact Assessment (ACIA), a recent joint project of the Arctic
Council and the International Arctic Science Committee, many environmental
scientists warned that unless something is done soon to control
greenhouse gas emissions worldwide, global warming could push a
variety of Arctic species to the verge of extinction by the end
of this century. Although the ACIA mentions polar bears as being
particularly at risk, Earlham graduate Karen Hibbard-Rode ’04
says the predicted six degrees Celsius (10.8 degrees Fahrenheit)
increase in average winter temperatures across the region by 2099
means serious trouble for reindeer, too.
Rangifer tarandus, the species that includes
North American caribou and Eurasian reindeer, both wild and domestic, “will
be greatly affected by climate change,” says Hibbard-Rode,
who majored in biology at Earlham and who currently is studying
the eco-sustainability of reindeer herds as a Fulbright Scholar
at the University of Lapland in Finland.
“In the winter,” Hibbard-Rode explains, “reindeer
crater into the snow to feed on the lichens beneath, and though
they forage on shrubs and other vegetation when available, lichens
are their primary source of food in winter. Reindeer give birth
in the spring — usually in April — and calving success
is greatly affected by the quality of winter forage. In a warmer
climate, there will be an increase in freeze-thaw events, causing
the snow surface to freeze into an ice crust and making it very
hard for reindeer to crater for lichens, which in and of themselves
are particularly vulnerable to warming.”
Any significant decline in reindeer populations,
cautions Hibbard-Rode, will correspondingly produce negative pressures
on many other species in the region, including some human inhabitants.
“It’s important to understand that while
many processes in the Arctic are complex,” Hibbard-Rode says, “the
species richness or diversity is lower than in more temperate areas,
so changes in the range or population size of one species can have
greater effects on the entire ecosystem. Reindeer are an important
food source for many Arctic predators like wolves, lynx, and eagles,
so their decline will cause similar declines in those predator
populations.
“Reindeer also are very important to human
populations in the Arctic,” adds Hibbard-Rode, who was raised
in the northern climes of Minnesota and estimates that she has
spent, cumulatively, almost a year and a half of her life exploring
various wilderness areas. “Indigenous peoples across the
Arctic have traditionally been dependent upon both marine mammals — seals,
whales — and reindeer or caribou as major food sources. A
decline in reindeer due to climate change will affect nearly all
Arctic peoples, from those living subsistence lifestyles to those
herders living in a cash economy.”
Cultural Identities Also Endangered
In Finland, according to Hibbard-Rode, the domestication
of reindeer is not only an important industry, but, in some quarters,
also a vital element of Scandinavian culture. For the indigenous
Saami (from the native “Saemieh,” meaning “the
reindeer people”), reindeer herding continues to define a
way of life in existence since at least the first century A.D. — the
date of the first known written account of the Saemieh by Roman
historian Tacitus — long before the emergence of Swedish,
Finnish, or even Viking culture.
“Yet, reindeer herding and husbandry is not
completely domestic like livestock farming in the United States,” Hibbard-Rode
says. “Each reindeer has an owner, denoted by a series of
notches in the animal’s ear, and humans interact with them
at regular pastures throughout the year. But, the reindeer continue
to complete a yearly migration and depend mostly or entirely on
wild food sources.”
Still, even if worse comes to worst in terms of
global warming in the 21st century, Hibbard-Rode says the Saami
may fare better than their North American counterparts, the Inuit
of northern Canada and Greenland.
The Finnish Arctic falls mostly within a boreal
forest ecosystem and is fairly well developed and industrialized,
says Hibbard-Rode, conditions that may afford the Saami a somewhat
greater range of alternatives for learning to cope with environmental
changes brought on by global warming. The Inuit, on the other hand,
are more isolated, inhabitants of considerably more barren landscapes
and thus almost wholly dependent on the presence of sea ice for
seal hunting.
Should global warming continue to cause widespread
melting of the Arctic ice sheet, Hibbard-Rode says, the Inuit’s
only alternative could be legal action.
“We learned in one class that the Inuit Circumpolar
Conference may consider suing the U.S. government for essentially
destroying their culture with greenhouse gas emissions,” reports
Earlham’s latest Fulbright recipient, who enrolled in the
Arctic Studies Program at the University of Lapland in August 2004
and will remain in Roveniemi, Finland — where winter temperatures
hover near –30 C (-22 degrees F) — until next June.
She says she plans to keep pursuing her interest in environment-culture
relationships through further graduate studies in biology and additional
biological field research.
“I believe that we cannot separate studies
of our environment from studies of ourselves,” says Hibbard-Rode. “One
of my greatest goals in life is to find practical solutions to
environmental problems, solutions that emphasize peoples’ needs
and take responsibility for how our actions affect future generations.”
What’s a Nice Girl Like You…
Perhaps it's ironic, but Hibbard-Rode says it was
her participation in Earlham’s Southwest Field Studies program,
which annually takes several dozen students on a semester-long
study of desert ecology that, in a way, helped to inspire her current
involvement in the Arctic.
“Much of what I did in the Southwest was focused
on understanding people, yet it was also inextricably linked to place,” recounts
Hibbard-Rode. She adds that the program’s mix of natural
history, geology, Native American art and architecture, environmental
anthropology and outdoor education was “key” in shaping
her interdisciplinary interest in environment-culture interactions.
“I returned from the Southwest with a renewed
passion for studying biology and with a sense that cultures — even
our own industrial-technological culture — are more influenced
by their locations than we realize,” Hibbard-Rode says, noting
that the Arctic Studies curriculum at the University of Lapland,
like Earlham’s Southwest Field Studies program, is multifaceted
in its educational approach, combining research in the natural
sciences with aspects of history, sociology and the law.
“I think that having an interdisciplinary
understanding of the Arctic environment and related issues is essential
if I am serious about becoming an Arctic biologist,” says
Hibbard-Rode. “And, personally, I have always wanted to know
what it feels like to live through the dark, cold Arctic winter.
Well… I’m about to find out!”
— EC —
Contact:
Kevin Burke, director of media relations
765/983-1323 — E-Mail
Kevin

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