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Aversive Racism
Reading “The Ironies of Affirmative Action”
by John Skrentny, I found a parallel between one of the points he argues
and that of aversive racism, which I have studied in psychology last semester.
According to Dovidio and all, aversive racism is when egalitarian
whites act in a racist way when their self image is not threatened and
when they can give an non-racist reason for a racist action, to themselves
and to society (Dovidio and all, p.73).
Many people say they are opposed to affirmative
action because it “ violates the notion of open and fair individual competition.”
(P.20). These people do not see themselves as racists, on the contrary
they promote equality and that is why -in their view- everyone should be
treated equally with no regard to their racial background. The reason
African Americans should not have a quota is not because they are black,
but because it is unfair to the rest. According to the theory of
aversive racism, this is a case in which a non-racist excuse has been given
for a racist action.
Skrentny shows that with parallel affirmative
action issues the matter of fairness is not an issue. “When the issue
has been employment preferences for blacks, merit has seemed to be a most
sacred principle of job allocation.... when the preferences have been for
veterans , merit has meant very little” (p.57). The question is not
a question of principle then, it is a question of color.
The white majority can relate to veterans.
Blacks are different. They are part of another group, and have different
needs. In other words they are seen as the outgroup *1, which is
the reason that they should be treated differently. That is another
definition for racism.
Skrentny argues that “[t]he interest of resisting affirmative
action is ... a moral one: blacks are not seen as deserving of preference”
(p.67). There is a double standard in American thinking. The
same question (whether or not affirmative action should be used)
is answered differently according to the group it should benefit.
Some people are seen as more worth as others. “Throughout American
history some groups have simply been constructed as morally worthy and
others have not” (p.63). Affirmative action, therefore, is not a
principle, which Americans reject, it is only opposed when it helps people
whom the majority regards as unworthy of help. “Affirmative action
has been objected because of its racial beneficiary” (p.63).
*1 Outgroup is a group to which we do not belong. Ingroup: is
the group we belong to. Outgroup homogeneity bias is the “tendency
to assume greater similarity among members of outgroup than members of
ingroup.” (Diana Ponzo).
References:
Dovidio and all. Aversive Racism and Resistance to Affirmative
Action: Perceptions of Justice Are not Necessarily Color Blind. Basic
And Applied Social Psychology, 1994, 15, 71-86
Sara Ababneh
March 2000
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